Visual culture – and the associated forms of symbolic communication, are regarded by palaeo-anthropologists as perhaps the defining characteristic of the behaviour of Homo sapiens. One of the great mysteries of archaeology is why figurative art, in the form of the stunningly naturalistic animal depictions, appeared relatively suddenly around 37,000 years ago in the form of small sculpted objects and drawings and engravings on cave and rock shelter walls.
Painting from El Castillo cave (Cantabria, Spain). Early Upper Palaeolithic or older [Credit: Becky Harrison and courtesy Gobierno de Cantabria., Author provided] |
In a radical new approach to the issue, we applied recent findings from visual neuroscience, perceptual psychology and the archaeology of cave art, that begin to make sense of the intriguing representations and forward what we hope can be tested scientifically.
Hands down
The first clue to their provenance came from the ancient hand marks (positive prints and negative stencils), which predate the earliest animal depictions by a considerable period. Recent dating shows that they were created by Neanderthals more than 64,000 years ago. The second clue came from the widespread inclusion of natural cave features – such as ledges and cracks – as parts of animal depictions. The final clue relates to the environment in which Upper Palaeolithic hunter-gatherers, along with other predators, were stalking the large herbivores – such as bison, deer and horses – that formed their prey and which often lay hidden in camouflage in the tundra environment.
Seeing the unseen
Fortunately, the way hunters relate to the environment has changed little since early times in that they remain acutely sensitive to particular animal contours. So much so, that in challenging lighting situations – and where prey might be well camouflaged – the hunter becomes hypersensitive to such features.
The interior of the cave at Castillo in Spain [Credit: Gabinete de Prensa del Gobierno de Cantabria, CC BY-SA] |
In short, we are preconditioned to interpret ambiguous shapes as animals. Recent evidence from visual neuroscience shows that when individuals are conditioned to see particular objects – faces, say – they are more likely to see them in ambiguous patterns. Upper Palaeolithic hunters conditioned themselves due to the need to detect animals, but this effect was reinforced by the suggestive features of the caves.
regularly “mistaken” the natural cave features for animals. The cave walls also simulated the outdoor environment, where hunters regularly had to be able to spot their prey in camouflage.
All the hunter needed to do to “complete” a depiction was to add one or two graphic marks to the suggestive natural features based on the visual imagery in their “mind’s eye”. A typical example of this can be seen at Chauvet cave where two giant deer (Megaloceros) are depicted by complementing the natural wall fissures (highlighted in brown) with lines (highlighted in black) painted onto the cave wall to complete the animal outlines. This potentially explains how the very first representational depictions arose.
Corroborating evidence
We’ve tried to combine our respective expertise in visual psychology and Palaeolithic art and, unlike many other theories, our approach is open to refutation. For example, if someone finds depictions of animals or similar that predate the first hand marks, this would overturn our main proposition. Similarly, if earlier figurative depictions come to light that do not derive from natural features, this would also challenge our theory.
Image based on: Relevé de La Niche Au Petit Ours by Carole Fritz et Gilles Tosello – CNRS – Équipe Chauvet –Ministère de la Culture et de la Communication. |
When later humans entered the same caves and saw these, the Neanderthals may literally have “handed on” to our own species the notion that a graphic mark could act as a figurative representation. Thanks to the primed visual system of the later hunter-gatherers – and the suggestive environment of the caves – it was Homo sapiens who took the final step creating the first complex figurative representations, with all the ramifications that followed for art and culture.
Authors: Derek Hodgson And Paul Pettitt | Source: The Conversation [May 04, 2018]
This article was originally published on The Conversation. Read the original article.